A congregation of the PCA in Franklin, NC

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The LORD, and the Power of the Market

Isaiah 23 (ESV)

The Dependence of the World

1: The oracle concerning Tyre. Wail, O ships of Tarshish, for Tyre is laid waste, without house or harbor! From the land of Cyprus it is revealed to them.

2: Be still, O inhabitants of the coast; the merchants of Sidon, who cross the sea, have filled you.

3: And on many waters your revenue was the grain of Shihor, the harvest of the Nile; you were the merchant of the nations.

4: Be ashamed, O Sidon, for the sea has spoken, the stronghold of the sea, saying: “I have neither labored nor given birth, I have neither reared young men nor brought up young women.”

5: When the report comes to Egypt, they will be in anguish over the report about Tyre.

The Futility of Pride

6: Cross over to Tarshish; wail, O inhabitants of the coast!

7: Is this your exultant city whose origin is from days of old, whose feet carried her to settle far away?

8: Who has purposed this against Tyre, the bestower of crowns, whose merchants were princes, whose traders were the honored of the earth?

9: The LORD of hosts has purposed it, to defile the pompous pride of all glory, to dishonor all the honored of the earth.

10: Cross over your land like the Nile, O daughter of Tarshish; there is no restraint anymore.

11: He has stretched out his hand over the sea; he has shaken the kingdoms; the LORD has given command concerning Canaan to destroy its strongholds.

12: And he said: “You will no more exult, O oppressed virgin daughter of Sidon; arise, cross over to Cyprus, even there you will have no rest.”

13: Behold the land of the Chaldeans! This is the people that was not; Assyria destined it for wild beasts. They erected their siege towers, they stripped her palaces bare, they made her a ruin.

14: Wail, O ships of Tarshish, for your stronghold is laid waste.

The Covenant Grace of Divine Provision

15: In that day Tyre will be forgotten for seventy years, like the days of one king. At the end of seventy years, it will happen to Tyre as in the song of the prostitute:

16: “Take a harp; go about the city, O forgotten prostitute! Make sweet melody; sing many songs, that you may be remembered.”

17: At the end of seventy years, the LORD will visit Tyre, and she will return to her wages and will prostitute herself with all the kingdoms of the world on the face of the earth.

18: Her merchandise and her wages will be holy to the LORD. It will not be stored or hoarded, but her merchandise will supply abundant food and fine clothing for those who dwell before the LORD.

Leftovers February 8, 2026

John 6:1–14 (ESV)

1: After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias.

2: And a large crowd was following him, because they saw the signs that he was doing on the sick.

3: Jesus went up on the mountain, and there he sat down with his disciples.

4: Now the Passover, the feast of the Jews, was at hand.

5: Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?”

6: He said this to test him, for he himself knew what he would do.

7: Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.”

8: One of his disciples, Andrew, Simon Peter’s brother, said to him,

9: “There is a boy here who has five barley loaves and two fish, but what are they for so many?”

10: Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number.

11: Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted.

12: And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.”

13: So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten.

14: When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”

Character Studies in Service

Isaiah 22:15–25 (ESV)

The Peril of Pride: Shebna (15–19)

15: Thus says the Lord God of hosts, “Come, go to this steward, to Shebna, who is over the household, and say to him:

16: What have you to do here and whom have you here, that you have cut out here a tomb for yourself, you who cut out a tomb on the height and carve a dwelling for yourself in the rock?

17: Behold, the Lord will hurl you away violently, O you strong man. He will seize firm hold on you

18: and whirl you around and around, and throw you like a ball into a wide land. There you shall die, and there shall be your glorious chariots, you shame of your master’s house.

19: I will thrust you from your office, and you will be pulled down from your station.

The Rewards of Honor: Eliakim (20–25)

20: In that day I will call my servant Eliakim the son of Hilkiah,

21: and I will clothe him with your robe, and will bind your sash on him, and will commit your authority to his hand. And he shall be a father to the inhabitants of Jerusalem and to the house of Judah.

22: And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open.

23: And I will fasten him like a peg in a secure place, and he will become a throne of honor to his father’s house.

24: And they will hang on him the whole honor of his father’s house, the offspring and issue, every small vessel, from the cups to all the flagons.

25: In that day, declares the Lord of hosts, the peg that was fastened in a secure place will give way, and it will be cut down and fall, and the load that was on it will be cut off, for the Lord has spoken.”

A Lament for the Valley of Vision

Isaiah 22:1–14 (ESV)

Defeat without a Fight

1: The oracle concerning the valley of vision. What do you mean that you have gone up, all of you, to the housetops,
2: you who are full of shoutings, tumultuous city, exultant town? Your slain are not slain with the sword or dead in battle.
3: All your leaders have fled together; without the bow they were captured. All of you who were found were captured, though they had fled far away.

Weeping without Comfort

4: Therefore I said: “Look away from me; let me weep bitter tears; do not labor to comfort me concerning the destruction of the daughter of my people.”
5: For the Lord God of hosts has a day of tumult and trampling and confusion in the valley of vision, a battering down of walls and a shouting to the mountains.
6: And Elam bore the quiver with chariots and horsemen, and Kir uncovered the shield.
7: Your choicest valleys were full of chariots, and the horsemen took their stand at the gates.
8: He has taken away the covering of Judah. On that day you looked to the weapons of the House of the Forest,
9: and you saw that the breaches of the city of David were many. You collected the waters of the lower pool,
10: and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall.
11: You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or see him who planned it long ago.

Revelry without Repentance

12: In that day the Lord God of hosts called for weeping and mourning, for baldness and wearing sackcloth;
13: and behold, joy and gladness, killing oxen and slaughtering sheep, eating flesh and drinking wine. “Let us eat and drink, for tomorrow we die.”
14: The Lord of hosts has revealed himself in my ears: “Surely this iniquity will not be atoned for you until you die,” says the Lord God of hosts.

Of Grace and Vengeance

Isaiah 21:1–17 (ESV)

Humiliation and Humility

1: The oracle concerning the wilderness of the sea. As whirlwinds in the Negeb sweep on, it comes from the wilderness, from a terrible land.
2: A stern vision is told to me; the traitor betrays, and the destroyer destroys. Go up, O Elam; lay siege, O Media; all the sighing she has caused I bring to an end.
3: Therefore my loins are filled with anguish; pangs have seized me, like the pangs of a woman in labor; I am bowed down so that I cannot hear; I am dismayed so that I cannot see.
4: My heart staggers; horror has appalled me; the twilight I longed for has been turned for me into trembling.
5: They prepare the table, they spread the rugs, they eat, they drink. Arise, O princes; oil the shield!
6: For thus the Lord said to me: “Go, set a watchman; let him announce what he sees.
7: When he sees riders, horsemen in pairs, riders on donkeys, riders on camels, let him listen diligently, very diligently.”
8: Then he who saw cried out: “Upon a watchtower I stand, O Lord, continually by day, and at my post I am stationed whole nights.
9: And behold, here come riders, horsemen in pairs!” And he answered, “Fallen, fallen is Babylon; and all the carved images of her gods he has shattered to the ground.”
10: O my threshed and winnowed one, what I have heard from the Lord of hosts, the God of Israel, I announce to you.

Watchfulness and Repentance

11: The oracle concerning Dumah. One is calling to me from Seir, “Watchman, what time of the night? Watchman, what time of the night?”
12: The watchman says: “Morning comes, and also the night. If you will inquire, inquire; come back again.”

Compassion and Deliverance

13: The oracle concerning Arabia. In the thickets in Arabia you will lodge, O caravans of Dedanites.
14: To the thirsty bring water; meet the fugitive with bread, O inhabitants of the land of Tema.
15: For they have fled from the swords, from the drawn sword, from the bent bow, and from the press of battle.
16: For thus the Lord said to me, “Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end.
17: And the remainder of the archers of the mighty men of the sons of Kedar will be few, for the Lord, the God of Israel, has spoken.”

The Tragedy of a once Covenant People

Isaiah 17 (ESV)

A Devastation of Glory

1: An oracle concerning Damascus. Behold, Damascus will cease to be a city and will become a heap of ruins.

2: The cities of Aroer are deserted; they will be for flocks, which will lie down, and none will make them afraid.

3: The fortress will disappear from Ephraim, and the kingdom from Damascus; and the remnant of Syria will be like the glory of the children of Israel, declares the LORD of hosts.

4: And in that day the glory of Jacob will be brought low, and the fat of his flesh will grow lean.

5: And it shall be as when the reaper gathers standing grain and his arm harvests the ears, and as when one gleans ears of grain in the Valley of Rephaim.

A Remnant of Grace

6: Gleanings will be left in it, as when an olive tree is beaten—two or three berries in the top of the highest bough, four or five on the branches of a fruit tree, declares the LORD God of Israel.

7: In that day man will look to his Maker, and his eyes will look on the Holy One of Israel.

8: He will not look to the altars, the work of his hands, and he will not look on what his own fingers have made, either the Asherim or the altars of incense.

A Multitude for Judgement

9: In that day their strong cities will be like the deserted places of the wooded heights and the hilltops, which they deserted because of the children of Israel, and there will be desolation.

10: For you have forgotten the God of your salvation and have not remembered the Rock of your refuge; therefore, though you plant pleasant plants and sow the vine-branch of a stranger,

11: though you make them grow on the day that you plant them, and make them blossom in the morning that you sow, yet the harvest will flee away in a day of grief and incurable pain.

Destruction for the Oppressor

12: Ah, the thunder of many peoples; they thunder like the thundering of the sea! Ah, the roar of nations; they roar like the roaring of mighty waters!

13: The nations roar like the roaring of many waters, but he will rebuke them, and they will flee far away, chased like chaff on the mountains before the wind and whirling dust before the storm.

14: At evening time, behold, terror! Before morning, they are no more. This is the portion of those who loot us, and the lot of those who plunder us.

The Tears of Moab, 2 — December 7, 2025

Isaiah 16 (ESV)

Moab’s Legacy

1: Send the lamb to the ruler of the land, from Sela, by way of the desert, to the mount of the daughter of Zion.

2: Like fleeing birds, like a scattered nest, so are the daughters of Moab at the fords of the Arnon.

3: “Give counsel; grant justice; make your shade like night at the height of noon; shelter the outcasts; do not reveal the fugitive;

4: let the outcasts of Moab sojourn among you; be a shelter to them from the destroyer. When the oppressor is no more, and destruction has ceased, and he who tramples underfoot has vanished from the land,

5: then a throne will be established in steadfast love, and on it will sit in faithfulness in the tent of David one who judges and seeks justice and is swift to do righteousness.”

Moab’s Harvest

6: We have heard of the pride of Moab— how proud he is!— of his arrogance, his pride, and his insolence; in his idle boasting he is not right.

7: Therefore let Moab wail for Moab, let everyone wail. Mourn, utterly stricken, for the raisin cakes of Kir-hareseth.

8: For the fields of Heshbon languish, and the vine of Sibmah; the lords of the nations have struck down its branches, which reached to Jazer and strayed to the desert; its shoots spread abroad and passed over the sea.

9: Therefore I weep with the weeping of Jazer for the vine of Sibmah; I drench you with my tears, O Heshbon and Elealeh; for over your summer fruit and your harvest the shout has ceased.

10: And joy and gladness are taken away from the fruitful field, and in the vineyards no songs are sung, no cheers are raised; no treader treads out wine in the presses; I have put an end to the shouting.

Moab’s Worship

11: Therefore my inner parts moan like a lyre for Moab, and my inmost self for Kir-hareseth.

12: And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail.

13: This is the word that the Lord spoke concerning Moab in the past.

14: But now the Lord has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.”

Of Plans and Promises — November 23, 2025

Isaiah 14:24–32 (ESV)

Assyria, and Divine Intention

24: The LORD of hosts has sworn: “As I have planned, so shall it be, and as I have purposed, so shall it stand,
25: that I will break the Assyrian in my land, and on my mountains trample him underfoot; and his yoke shall depart from them, and his burden from their shoulder.”
26: This is the purpose that is purposed concerning the whole earth, and this is the hand that is stretched out over all the nations.
27: For the LORD of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back?

Philistia, and the Davidic Promise

28: In the year that King Ahaz died came this oracle:
29: Rejoice not, O Philistia, all of you, that the rod that struck you is broken, for from the serpent’s root will come forth an adder, and its fruit will be a flying fiery serpent.
30: And the firstborn of the poor will graze, and the needy lie down in safety; but I will kill your root with famine, and your remnant it will slay.
31: Wail, O gate; cry out, O city; melt in fear, O Philistia, all of you! For smoke comes out of the north, and there is no straggler in his ranks.
32: What will one answer the messengers of the nation? “The LORD has founded Zion, and in her the afflicted of his people find refuge.”

A Prayer of the Just, October 19, 2025

Psalm 58 (ESV)

To the choirmaster: According to Do Not Destroy. A Miktam of David.

The Indictment

1: Do you indeed decree what is right, you gods? Do you judge the children of man uprightly?
2: No, in your hearts you devise wrongs; your hands deal out violence on earth.
3: The wicked are estranged from the womb; they go astray from birth, speaking lies.
4: They have venom like the venom of a serpent, like the deaf adder that stops its ear,
5: so that it does not hear the voice of charmers or of the cunning enchanter.

The Imprecation

6: O God, break the teeth in their mouths; tear out the fangs of the young lions, O Lord!
7: Let them vanish like water that runs away; when he aims his arrows, let them be blunted.
8: Let them be like the snail that dissolves into slime, like the stillborn child who never sees the sun.
9: Sooner than your pots can feel the heat of thorns, whether green or ablaze, may he sweep them away!

The Response

10: The righteous will rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked.
11: Mankind will say, “Surely there is a reward for the righteous; surely there is a God who judges on earth.”

Doxology in Excelsis Deo, October 12, 2025

Jude 24–25 (ESV)

The Perseverance of the Saints

24: Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,

Justification by Faith Alone

25: to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

The Exaltation of Christ

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